Results for 'Seok Man Kang'

987 found
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  1.  29
    Hylomorphism and the Grounding Problem.Seok Man Kang - 2022 - Journal of the Society of Philosophical Studies 139:253-274.
    럼플과 골리앗에 대한 앨런 기버드의 유명한 사례가 소개된 이후 물체 중복(Material Coincidence)의 가능성은 많은 형이상학자들의 관심을 끌었다. 이 논쟁에 대해 복수론자들은 서로 다른 두 물체가 같은 시각, 같은 장소에 공존할 수 있다고 주장한 반면, 단일론자들은 그러한 가능성이 터무니없다고 믿었다. 당연하게도 복수론자들이 제시한 물체 중복의 사례들에 대해 다양한 방식의 반론들이 단일론자들에 의해 제기되었고 그 중 특히 근거지움 문제는 많은 복수론자들을 괴롭혔다. 하지만 최근 캐서린 코슬리키를 비롯한 일련의 복수론자들은 물체의 구성에 대한 아리스토텔레스의 질료형상론을 바탕으로 이 근거지움 문제를 해결하려고 시도한다. 같은 시각, 같은 (...)
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  2.  20
    The Epistemic Role of Visual Phenomenology.Seok Man Kang - 2021 - Journal of the Society of Philosophical Studies 135:123-147.
    우리는 일상의 다양한 사물들을 시각 경험을 통해 어렵지 않게 구분하고 판단한다. 이러한 시각경험의 인식론적 역할은 시각 경험이 가지는 고유한 현상적 특질을 통해서도 쉽게 설명된다. 레몬을 시각적으로 경험할 때와 라임을 시각적으로 경험할 때의 현상적 차이 때문에 우리는 그것들을 쉽게 구분할 수 있는 것이 그 예다. 하지만 최근 알렉스 번과 데이비드 소사에 의해 시각 경험의 현상적 특질은 우리가 외부세계에 대한 지식을 습득하는 과정에서 그 어떠한 인식론적 역할도 수행하지 못한다는 주장이 각기 제기되었다. 나는 이들의 주장이 현상적 특질의 본질에 대한 특정 이론에만 의존하고 있음을 (...)
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  3.  22
    Comprehensive Analysis of the Relationship Between Leisure Constraints Negotiation and Leisure Participation Within the Korean Context.Eui Jae Kim, Seong Man Park & Hyun Wook Kang - 2022 - Frontiers in Psychology 13.
    The purpose of this study was to identify relationship between leisure constraint negotiations and leisure activity participation through meta-analysis within the Korean context. Through this study, the inconsistent research results of previous studies are explained by comprehensively clarifying the relationship between the two variables and identifying a third variable that controls the relationship. The efforts of this project are expected to provide useful data that can be used for future research and to seek ways of increasing participation in leisure activities. (...)
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  4.  48
    Prolonged Interruption of Cognitive Control of Conflict Processing Over Human Faces by Task-Irrelevant Emotion Expression.Jinyoung Kim, Min-Suk Kang, Yang Seok Cho & Sang-Hun Lee - 2017 - Frontiers in Psychology 8:261802.
    As documented by Darwin 150 years ago, emotion expressed in human faces readily draws our attention and promotes sympathetic emotional reactions. How do such reactions to the expression of emotion affect our goal-directed actions? Despite the substantial advance made in the neural mechanisms of both cognitive control and emotional processing, it is not yet known well how these two systems interact. Here, we studied how emotion expressed in human faces influences cognitive control of conflict processing, spatial selective attention and inhibitory (...)
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  5.  9
    Imiji waŭi chŏnjaeng.Chun-man Kang - 2000 - Sŏul-si: Kaema Kowŏn.
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  6. Tasan ŭi chŏngchʻi kyŏngje sasang.Man-gil Kang & Chʻang-nyŏl Chŏng (eds.) - 1990 - Sŏul: Chʻangjak kwa Pipʻyŏngsa.
     
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  7. Man tan shi shi qiu shi.Xiangsheng Kang - 1983 - Nanchang: Jiangxi sheng xin hua shu dian fa xing.
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  8. The Uncultivated Man and the Weakness of the Ideal in Classical Chinese Philosophy.Kang Chan - 2000 - Dissertation, Harvard University
    The Chinese philosophical tradition aims at a departure from the imperfect reality for the sake of the ideal. But it is also clear to the Chinese philosophers that most people would not follow their footsteps in discarding reality and seeking the ideal. The weakness of the ideal in its incapacity to change the uncultivated man defines a common thread of philosophical thinking in China, and constitutes a bitter truth which these philosophers do not make explicit. Seven philosophers from the fifth (...)
     
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  9.  19
    Harry Frankfurt and the Negativity of the Ambivalence of Will.Hyun-Jeong Kang - 2023 - Journal of Korean Philosophical Society 166:1-31.
    이 글은 의지의 양가성 개념을 분석한다. 특히 영미철학계에서 이 개념을 최초로 정립한 프랭크퍼트가 그것을 어떤 식으로 자리매김하는지를 모색한다. 프랭크퍼트는 욕구의 중층 구조를 이론화한 것으로 잘 알려져 있다. 욕구의 구조에 대한 일반적인 설명을 시도하기도 하지만 프랭크퍼트는 그것의 매우 특수한 경우도 다룬다. ‘쥐 인간’(rat man)으로 알려진 프로이트의 사례 연구를 모형으로 프랭크퍼트는 양극의 욕구를 가진 자아 분열 상황을 다룬다. 이 글은 두 가지 논의로 구성된다. 논의의 전반부는 프랭크퍼트의 양가가치 개념을 설명한다. 이를 통해 양가가치의 부정성이 그 이론내에서 명확히 제시되지 못한 한계를 드러낸다. 후반부에서 나는 (...)
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  10.  33
    The Question of the Woman-Machine: Gender, Thermodynamics, and Hysteria in the Nineteenth Century.Minsoo Kang - 2018 - Substance 47 (3):27-43.
    In recent scholarly works on automata, a major topic of discussion has been the man-machine, or the idea of considering a human being in mechanical terms.1 The notion has been deployed in the various fields of biology and physiology, in the use of the machine analogy in the description of the body; in psychology and sociology, in the elucidation of individual as well as mass behavior; and in philosophy, in the understanding of the mind in relation to, as well as (...)
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  11. (1 other version)Hanʼguk ŭi sirhak sasang.Hyŏng-wŏn Yu, Ik Yi, Man-gil Kang & Tong-Hwan Yi (eds.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  12. Open towards the metaphysics of faith - Pope John Paul II on "faith and reason," General Theory of some soul-searching.Jieshi Sang, Hualun Kang & Zhen Li - 1999 - Philosophy and Culture 26 (12):1109-1115.
    "Reason and faith," the encyclical the starting point and focus on that grid has a bit of basic human dignity, which raise the status of the people there are things on top of everything else, and make absolutely privileged, that is, beyond the freedom to pursue of the privilege. Hella Cleveland Meadows said: "I have tried to know myself."敎were the interpretation of this motto and there is a coincidence site lattice theory: "" You should be aware of their own, "and (...)
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  13.  80
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned (...)
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  14.  35
    Han Kang. The Vegetarian. Translated by Deborah Smith. London/New York: Hogarth, 2015. 252pp. [REVIEW]Edurne Arostegui - 2018 - International Journal of Žižek Studies 12 (4).
    Posthumanism reformulates the idea of human agency and its relationship with the natural world. By shunning dualisms, it blurs the man-made boundaries between the human and the animal in the natural and technological world. As a rejection of universality, posthumanist studies aim to rearrange the way we view societal values through a more intersectional approach, without completely divorcing itself from the tradition of humanism. Instead, it seeks to expand the way the human interacts with the wider world, and in the (...)
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  15.  31
    Meat, limits, and breaking sustainability: Han Kang’s The Vegetarian and Ang Li’s The Butcher’s Wife.Simon C. Estok - 2023 - Cultura 20 (1):107-124.
    Many environmental ills derive from humanity’s unsustainable fondness for meat, a fondness that often pushes (and sometimes breaks) environmental limits and reveals unsustainable patriarchal ideologies. Han Kang’s The Vegetarian and Ang Li’s The Butcher’s Wife each, in very different ways, expose the strands of “meat and gender” enmeshments in Korea and Taiwan respectively, showing the mutual interdependence of carnivorism and patriarchal power. So deeply rooted are the entangled strands of carnivorism and sexism that contesting them (either together or apart) (...)
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  16.  6
    Thoughts about unification and philosophical practice in the division age. 김성민 - 2016 - Cheolhak-Korean Journal of Philosophy 128:191.
    이 글은 오늘날 우리가 분단-통일 문제를 다룰 때 어떠한 ‘통일 사유’가 필요한지 ‘철학의 실천’이라는 관점에서 논의하는 것을 목적으로 한다. 이에 이 글은 첫째, 한국의 대표적인 역사학자인 강만길을 참고하면서 분단-통일문제를 철학적 사유대상으로 정립하기 위해서 우리에게 필요한 자세를 논의하고 있다. 강만길은 1970년대 ‘유신’을 거치면서 식민사관에 대항한 민족주의가 지닌 문제점에 대해 발본적인 성찰을 함으로써 분단극복의 역사학을 제시하였다. 이것을 가능하게 하였던 것은 캐논적인 인문학에 머무르지 않고 시대의 실천적 요구에 부응하는 역사학의 사명이라는 ‘자기 성찰’, 즉 ‘철학의 실천’이었다. 둘째, 이 글은 분단-통일문제를 철학적 사유의 대상으로 정립했던 (...)
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  17.  74
    Moral agency, autonomy, and heteronomy in early Confucian philosophy.Bongrae Seok - 2017 - Philosophy Compass 12 (12):e12460.
    This paper discusses Confucian notions of moral autonomy and moral agency that do not follow strict and ideal notions of autonomy that one can find in many Western theories of moral philosophy. In Kantian deontology, for example, one's autonomy, specifically one's rational will to follow universal moral rules, is a necessary condition of moral agency and moral responsibility. In Confucian moral philosophy, however, this type of strict moral autonomy is rarely observed. A Confucian moral agent is often depicted as a (...)
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  18.  13
    Moral Psychology of Confucian Shame: Shame of Shamelessness.Bongrae Seok - 2016 - Lanham: Rowman & Littlefield International.
    This book offers an analysis of shame and develops an interdisciplinary and comparative interpretation of Confucian shame as a moral disposition, the ability of critical moral-development and self-cultivation.
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  19.  27
    Embodied Moral Psychology and Confucian Philosophy.Bongrae Seok - 2012 - Lexington Books.
    The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally.
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  20.  13
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  21. Chen Kang zhe xue lun wen ji.Kang Chen - 1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  22.  11
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  23. Kang zi nei wai pian: wai liu zhong.Youwei Kang - 1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulie Lou.
     
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  24.  6
    Nanhai Kang xian sheng kou shuo.Youwei Kang - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing. Edited by Xizhao Wu & Zhonghao Deng.
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  25. Ouyang Kang zi xuan ji.Kang Ouyang - 1999 - Wuchang: Hua zhong li kong da xue chu ban she.
     
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  26. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  27. Wu Kang xian sheng quan ji.Kang Wu - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  28.  18
    Zhou Kang zhe xue wen ji.Kang Zhou - 2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  29.  16
    Mencius’s Moral Psychology and Contemporary Cognitive Science.Bongrae Seok - 2023 - In Yang Xiao & Kim-Chong Chong, Dao Companion to the Philosophy of Mencius. Springer. pp. 577-612.
    This chapter develops an interdisciplinary and comparative analysis of Mencius’s moral psychology from the perspective of cognitive science. The chapter has three major objectives. First, the author explains Mencius’s moral philosophy in the broad moral psychological context of the Confucian heart-mind as an intriguing combination of reason and emotion. Second, the author surveys major approaches to moral cognition currently discussed and debated in many areas of psychology and neuroscience and compares them with Mencius’s approach to affective empathy and other-concerning emotions. (...)
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  30.  33
    Sarah Barry: A Spiritual Beacon in Modern Korea.Jong-ok Seok, Moo-jin Jeong, Sang-ho Seon & Jun-ki Chung - 2024 - Foundations of Science 29 (4):1171-1182.
    Medical missionaries made a breakthrough in Korean history in healing and caring for many Hansen and tuberculosis patients. There was a missionary who had no less good influence than medical missionaries at this time. The person is missionary Sarah Barry, who inspired and developed one of the most influential student movements in South Korea. The aim of the present study is to examine life of Sarah Barry and her ministry, focusing upon her positive influences on Korean intellectuals. The relevance of (...)
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  31.  63
    Mencius's vertical faculties and moral nativism.Bongrae Seok - 2008 - Asian Philosophy 18 (1):51 – 68.
    This paper compares and contrasts Mencius's moral philosophy with recent development in cognitive science regarding mental capacity to understand moral rules and principles. Several cognitive scientists argue that the human mind has innate cognitive and emotive foundations of morality. In this paper, Mencius's moral theory is interpreted from the perspective of faculty psychology and cognitive modularity, a theoretical hypothesis in cognitive science in which the mind is understood as a system of specialized mental components. Specifically, Mencius's Four Beginnings (the basic (...)
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  32.  58
    Change, contradiction, and overconfidence: Chinese philosophy and cognitive peculiarities of asians.Bongrae Seok - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):221-237.
    This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive pattern is influenced by a group of (...)
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  33.  32
    David Wong’s Interpretation of Confucian Moral Psychology.Bongrae Seok - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):559-575.
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  34.  11
    Cross-linguistic disagreement among different cultures of shame: comparative analysis of Korean and Japanese notions of shame.Bongrae Seok - 2025 - Asian Journal of Philosophy 4 (1):1-29.
    Although shame is not listed in Ekman’s (1999) basic emotions, it is recognized by many psychologists as one of the universal human emotions observed across different cultures throughout the world as a secondary self-conscious emotion (self-critical awareness of one’s social reputation) (Tangney et al., in Annual Review of Psychology, 58, 345–372, 2007). However, there are culturally specific forms and words of shame that can pose a serious challenge to cross-linguistic communication. I will categorize different forms of shame and discuss if (...)
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  35.  47
    Philosophiegeschichte als philosophisches Problem: Kritische Uberlegungen namentlich zu Kant und Hegel. [REVIEW]Joachim Landkammer - 2000 - Journal of the History of Philosophy 38 (3):445-447.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Philosophiegeschichte als philosophisches Problem. Kritische Überlegungen namentlich zu Kant und HegelJoachim LandkammerPetra Kolmer, Philosophiegeschichte als philosophisches Problem. Kritische Überlegungen namentlich zu Kant und Hegel. Freiburg/München: Alber Philosophie, 1998. Pp. 423. Cloth, DM 98.00.Das Thema verführt zu paradoxen und widersprüchlichen Selbstbezüglichkeiten: die systematische Frage, wie sich die Philosophie zu ihrer Geschichte verhält (eine Frage, die so alt ist wie die Geschichte der Philosophie selbst) kommt ihrerseits um philosophiegeschichtliche Erörterungen (...)
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  36. Da tong meng huan: Kang Youwei wen xuan.Youwei Kang, Yihua Jiang & Ronghua Zhang - 2002 - Tianjin: Bai hua wen yi chu ban she. Edited by Yihua Jiang & Ronghua Zhang.
     
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  37. Sam, yulli, yesul: Uya Kang Sŏng-wi Paksa chŏngnyŏn tʻoeim kinyŏm nonmunjip.Sŏng-wi Kang (ed.) - 1997 - Taegu Kwangyŏksi: Imun Chʻulpʻansa.
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  38.  54
    Diversity and Unity of Modularity.Bongrae Seok - 2006 - Cognitive Science 30 (2):347-380.
    Since the publication of Fodor's (1983) The Modularity of Mind, there have been quite a few discussions of cognitive modularity among cognitive scientists. Generally, in those discussions, modularity means a property of specialized cognitive processes or a domain-specific body of information. In actuality, scholars understand modularity in many different ways. Different characterizations of modularity and modules were proposed and discussed, but they created misunderstanding and confusion. In this article, I classified and analyzed different approaches to modularity and argued for the (...)
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  39. Interval neutrosophic sets applied to ideals in BCK/BCI-algebras.Seok-Zun Song, Madad Khan, Florentin Smarandache & Young Bae Jun - 2017 - Neutrosophic Sets and Systems 18:16-26.
    In this article, we apply the notion of interval neutrosophic sets to ideal theory in BCK/BCI-algebras.
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  40.  23
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  41.  38
    Moral Psychology of the Confucian Heart-Mind and Interpretations of Ceyinzhixin.Bongrae Seok - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):37-59.
    Many comparative philosophers discuss ceyinzhixin 惻隱之心 and its moral psychological nature to understand the Confucian heart-mind and the unique Confucian approach to other-concerning love. This essay examines and analyzes different interpretations of ceyinzhixin. First, it surveys and compares the four interpretations in recent publications of comparative Chinese philosophy, and analyzes their moral psychological viewpoints. Second, three major approaches to ceyinzhixin and their differences are analyzed. Third, the moral psychological complexity of ceyinzhixin and the advantage of the integrative approach are discussed. (...)
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  42.  29
    The Emergence of Kim, Jung-Eun in North Korea and a Prospect for Its Political Ideological Education System.Park Chan-Seok - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (82):53-72.
  43.  21
    The Research of Development and Feature of N. Korean Elementary Education in 2010s.Park Chan-Seok - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (88):273-299.
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  44.  8
    Psychological origin of irrationality: focus on the ego and the imaginary.Seok Kim - 2018 - EPOCH AND PHILOSOPHY 29 (3):7-36.
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  45.  10
    Pleasure and Necessity or from the Subjective Spirit to the Objective.Seok Bae Lee - 2020 - Journal of the Society of Philosophical Studies 61:161-190.
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  46.  21
    Size dependence of the yield strength of fcc and bcc metallic micropillars with diameters of a few micrometers.Seok-Woo Lee & William D. Nix - 2012 - Philosophical Magazine 92 (10):1238-1260.
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  47.  4
    A Study on the Doctrinal Background of the Editing of the Flower Garland Sutra.Gil-am Seok - 2014 - The Journal of Indian Philosophy 40:105-134.
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  48.  20
    Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy by Franklin Perkins.Bongrae Seok - 2016 - Philosophy East and West 66 (4):1377-1380.
    Why do bad things happen to good people? Why isn’t good moral intention always rewarded? Franklin Perkins discusses these challenging questions about good and evil in his recent book Heaven and Earth Are not Humane: The Problem of Evil in Classical Chinese Philosophy. As the title suggests, Perkins focuses on the unique Chinese notion of heaven and its related philosophical issues of undeserved misfortune and limited moral efficacy. The subtitle of the book is equally intriguing. Perkins discusses these philosophical issues (...)
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    Katrin Froese. Ethics Unbound: Chinese and Western Perspectives on Morality. (Hong Kong: The Chinese University Press, 2013. xiv, 249 Pp. Hardback, ISBN-10: 9629964961, ISBN-13: 978-9629964962.).Bongrae Seok - 2016 - Journal of Chinese Philosophy 43 (1-2):157-161.
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  50.  23
    Mind and Body in early China: Beyond Orientalism and the Myth of Holism by Edward Slingerland.Bongrae Seok - 2020 - Philosophy East and West 70 (3):1-6.
    In this book, Edward Slingerland criticizes and rejects a pervasive and widely accepted viewpoint in Chinese philosophy: holism. Simply speaking, holism is a non-discrete and non-analytic pattern of thinking that avoids the adoption of mutually exclusive and dualistic concepts such as mind-body, theory-practice, reason-emotion, and macrocosm-microcosm typically found in many Western philosophical theories. In the context of Chinese philosophy, it is understood as an interpretational framework where Chinese philosophy is characterized as a fundamentally and essentially non-dualistic system of thought. According (...)
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